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Objects of desire

A project and deep dive exploring memories, dreams, reflections, (plus jokes).

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The meaning and significance of objects, keepsakes, heirlooms and talismans, through the lens of psychotherapy:

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This project started when i was packing and unpacking boxes, whilst moving house. I started asking myself why any of us need to keep treasured items, and reflecting on it through the nature of my theraputic work, which often revolves a lot around meaning making, the 'stories' we internalise, authenticity, self expression, and personal identity. ​​​

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​​FREUD

For Freud, objects can serve as anchors to identity by acting as substitutes for people (the ‘lost object’) or as repositories for memories and emotions, allowing an individual to maintain a sense of self.

Freud would likely interpret heirlooms and keepsakes as tools for the ego to maintain continuity. When person loses a loved one, the ego may internally the lost object (a person) and transfer that affection to a physical object that represents them ensuring that the identity associated wit that relationship is preserved. He also used the term ‘cathexis’ in relation to objects to describe a kind of process where the ego investing a kind o libidinal or psychic energy into objects, making them valuable to a person’s identity.

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JUNG

While Freud focused on objects as substitutes for lost desires, 

Carl Jung saw them as vessels for the soul and bridges to the "Collective Unconscious."

For Jung, a keepsake isn't just a memory aid; it is a living symbol that possesses its own psychological agency. Jung famously argued for the autonomy of objects. He didn't believe we just project meaning onto things; he felt objects have a "life of their own" that can affect us.

He believed that certain objects acted as a sort of ‘magnets’ for our own psychic energy. He called this ‘mana’. Jung viewed the material world as interconnected with the unconcious mind, where everyday objects can act as vessels for our inner life, carrying, reflecting, and even ‘housing’ parts of the soul 

WINNICOTT
For Donald Winnicott, objects were central to play, and they served a critical symbolic function in a child’s development. He famously claimed that the use of a transitional object (like a blanket or teddy bear) is the "first experience of a symbol". 

Unlike Jacques Lacan's theory, where the "object of desire" (objet petit a) is an unattainable fantasy caused by a fundamental lack, Winnicott's objects are tangible facilitators of development. For Winnicott, the object is not just a placeholder for a loss but a "transformational" medium that helps the self evolve through creative play and cultural experience.​

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An anchor in an ‘invisible’ world:​

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In our current digital, tech age, tangible objects hold a sensual, tactile ‘charge’ that makes reality touchable and reassuringly sold.

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Because we are physical creatures, and our digital world can, at times, feel so thin and fleeting; we may crave and yearn for physical objects that carry weight, scent, and a physical story.

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In such a world, the meaningful, the tangible and the tactile can be a defense mechanism against a world that feels increasingly invisible and or "fake".

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In Lacanian terms: in the 1960s, the ‘object of desire’ was a "trap" of consumerism. But now in the 2020s, the physical object can become a refuge of reality.​​​​

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I’ve always been interested in people’s stories. If I were to ask you what the treasured objects are that you’ve preserved and held onto.. What would you show me and why? What stories do they hold for you? What has helped you grow, and what have you disregarded?

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Feel free to reach out if you’d like to explore using personal and treasured objects as a way to explore identity, personal journey, story, integration and healing in therapy…​

karen@thrivehypnosis.co.uk

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Related: Psychology Today ‘the secret life of old objects’​

https://emotionsblog.history.qmul.ac.uk/2016/06/emotional-talismans-safety-in-objects/

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